Protestantism At the Table of the Feast (of Assumption)

On November 1, 1950, Pius XII defined the dogm...

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What is a Protestant to do at the table of the feast, when we so seldom practice them?  And more important on this day, The Feast of Assumption, how do we feast to something we don't verify or know or assume from Scriptural evidence and textual criticism?

The Protestant (more specifically non-high church Protestant) comes to the feast table often unaware, and often cautious of anything idolatrous.  We are supposed to only celebrate divinity, right?

The importance of a feast, to persuade the Protestant, must be rightly seen not in the superiority of the saint (for we are all them), but in the celebration of the Kingdom coming to earth through the lives of these saints.

It's hard for me to think about the Assumption without the assumptions of my Protestant upbringing.  It's hard for me as a person who tries to find the path between divisions and disagreements to find a middle ground on something like the Assumption of Mary.

But we can still celebrate the greatness and beauty of Mary's life.  Maybe she was given such grace from God that she was assumed like Elijah.  I don't know.

I do know that Mary spoke with the voice of God, "all generations will call me blessed."  And on this day, the feast of Mary's Assumption, all Christians should remember the prophecy of Mary the Mother of Jesus, who is a blessed saint and deserves a day of celebrating all that God did through her to save the cosmos.

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Comments

Amen,

It is hard for us suspicious protestants to accept anything that we have not been exposed to. Interesting, considering we should find it hard to accept things which are counter-biblical. I say this because I do not think that if it is 'unbiblical' it is necessarily wrong. After all, John did say that there was much more about Jesus than could ever have been written (Jn 21:25). So, extrabiblical stuff should be taken with some caution, and always checked against scripture, and never held in esteem higher than scripture, BUT it should not be written off immediately.

After all, if it points us to Christ, it is good.

"Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit." (1 Corinthians 12:3, ESV)