One Year Later: Thoughts on The Books of the Bible

One year ago the International Bible Society published the first editon of The Books of the Bible, a TNIV Bible that had been re-organized in a literary and canonical way and with a text void of verse numbers, comments, sidebars, fun facts, and study notes.  It is literally, the books of the Bible...that's it.

The first edition made its way onto my birthday wish list, and ever since then it has been my primary Bible for reading.  I wanted to share some of my thoughts with you on TBotB's first birthday.  The questions come from an informal questionarre I was sent by IBS staff to help them put together supplemental material for TBotB.

Hopefully, IBS will come out with a hardcover edition soon with extra wide margins and space to journal...just for me?

What new experiences have you had reading the Scriptures with The Books of The Bible?

When I read using The Books of the Bible I am able to read "complete thoughts" and understand how the passage works together as a whole.  Puncuation is incredibly important to any written work, and so it is with the Bible.  Unfortunately, for so long verses acted as foreign punctuation that compartimentalized and fragmented passages into ill-conceived snippets and phrases.  Now, as I read with TBotB, I don't read the Bible as a laundry list of presuppositions but instead as literature, as a narrative.

More importantly, I have been able to more fully experience the different genres of the Bible like I never had before.  The Psalms, devoid of verse markings, headings, and notations, are presented as the lyrics that they are.  The multi-genre books, such as some of Paul's epistles with songs and doxologies, are also clearly defined and presented as the voice of the work intended.

 Are there ways in which you have begun studying the Bible differently as a result of the format changes in The Books of The Bible?
 
I have begun studying the Bible passage by passage instead of verse by verse.  As a person who has to read every foot note, end note, sidebar, caption, etc., it has been refreshing to have the text at hand, and not be bombarded with extra stuff all the time.  What is so symptomatic of the information age is that we constantly crave more and more information.  News and sports channels started with tickers roling with information, and now they are debuting sidebars---and this is all information that is beyond the central video feed giving even more information!  Unfortunately our Bibles have become as fragmented as our information media, going beyond verse markings to now include sidebars, fun facts, essays, definitions, insights, theologian's thoughts, primers on biblical studies, etc.  Our Bibles are chock full of words that are uninspired and fighting for our eyes.  When we see so much information surrounding the Scriptures we begin to treat the Scriptures as just another piece of information, and instead of valuing the opinions of others we devalue the Scriptures to the level of essay, dogma, and "fun fact."
 
So I have been studying the Bible without outside influence, thanks to TBotB.  I don't use a commentary, I don't go through the lexicon or Strong's numbers and parse verbs.  I sit with the Scriptures.  I read them over.  I meditate on them.  I stretch them out in my mind and reflect on them.
 
I have also, for the first time, been studying the Bible with the Spirit, and not with information.  Before, when I used study Bibles, the Spirit had no place in my experience with the Scriptures.  All I had to do was glance over at what some professor or theologian wrote to guide interpretation, and it became my interpretation.  I am not discounting the role of the Christian community in interpretation in anyway, but there can be points when the Spirit is speaking to you about a specific idea or thought found in Scripture and you can just dismiss it and reply, "that's not what so-and-so says this passage is about."

What are your thoughts about new approaches to preaching and teaching that The Books of The Bible would promote?

I think that TBotB works very well with lectio divina at an individual level and corporate reading at a small group/congregational level.

I remember being astonished the first time I learned that the early church read whole epistles at church services.  I wondered at how far we had changed, to go from reading whole books or passages to reading three or four verses then hearing a man or woman, and not God, speak the rest of the time.  Maybe one of the reasons the early church heard from God in services more often is because they actually heard God's Word and not the words of a pastor.

At the level of preaching, I think the TBotB will guide the pastor to preach more thematically and with a narrative theology as opposed to a close reading/exegesis of verses.  It is far harder to preach narrowly when one is presented with whole paragraphs of material instead of just one or two verses to focus on (and thus distort).

As to lectio divina, it is a rewarding experience for me to read a passage over and over, meditate on it, pray on it, pray through it, and contemplate it thorughout the day.  It was harder for me to do lectio divina with a Bible other than TBotB because of all the clutter on the pages.  Like a Quaker going to meeting, I am greeted by a silence on the page as I read, a silence that helps me hear the whisper of the Holy Spirit.

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Comments

Thomas--

Thanks so much for sharing this experience. I think reading for passage instead of by verse is a great byproduct of this approach. Have you sat down and read some of these works entire? That might also be a cool thing--to think of them not passage by passage but even book by book, and this lack of apparatus and distraction would be an ideal way to do that.

Greg, thanks for your comment.

I know I didn't mention it in my reflection, as I had written it a couple weeks ago, but just this past week I did do exactly as you suggest: I read 1 Timothy and Titus in one sitting.  My fondest memory of reading a book in the Bible had to be reading Romans through from beginning to end in one sitting.

Romans has to be the book in the Bible that is most dissected and ripped to shreds by commentators, pastors, and theologians.  Not only do people quote verse by verse in Romans, but they start adding the phrase markers in as well (i.e., Romans 13:4b or 5:3a). 

Reading whole books in the Bible at one time, or for the larger ones thematic passages (the Abrahamic narrative, the Noah narrative, etc.) is a way to re-orient oneself with the Bible as story instead of the Bible as rigid legal document made to be critiqued mercilessly.

Hey Thomas, I don't mean this as a slam at all, but do you think you will still have the same uncluttered kind of reading experience when your own words fill the wide margin edition you hope for?
Haha...good point.  Touche.